Moved to new blog
4 years ago
I read your blog, you know. (LOL) What is biblical? Not daddy’s interpretation, rather the bible’s:
only that which is inspired by God written by those Apostles that wrote by means of the guiding hand of the Holy Spirit which is commanded for only Christians to follow.
(Just one way to put it)
Nowhere in the bible does Jesus command His followers to care for the poor of the world. As a matter of fact he says, "The poor you will always have with you." This does not imply that we ought not assist in feeding others and making their lives easier. Remember Helps Ministry day? That was my way of doing that. And, hey, it worked. The poor showed up every month and never got the spiritual lesson to help thyself!
Keep on thinking but never forget the value of remembering that which worked.
i know you read my blog, dad!
and i know what you mean by biblical - that's not what i meant.
this is what i meant: you can argue that jesus does call for caring for the poor in his instructions to the young man to sell his goods and follow him, in his beatitudes that teach that the least shall be first and, at least in the parable of the banquet. now, is that the most important lesson? no - clearly, in his rebuke of the disciples (when they wanted the woman to sell her oil and give the money to the poor instead of washing christ's feet) he's rebuking them for not paying attention to the heavenly goals of his ministry - they're focusing on the wrong thing!
but the bible also calls us to be our brother's keeper, doesn't it? it exhorts us to exercise humility in the face of greater need and to be as christ was - a servant. if christ is humble enough to wash the feet of his disciples isn't there a moral lesson in this as well for us to wash our brother's feet? throughout his ministry he urges charity and compassion - as well as the spiritual lesson. there are more instances of jesus chastising an overwhelming dependence on material gain than the opposite.
and is 'help thyself' a spiritual lesson or a cultural lesson? really? i must have missed that in bible school, dad! if the argument can be made that christ didn't advocate for the poor the same argument can be made that he wasn't all about rampant individualism and self-sufficiency, either! everything about the bible says the exact opposite of self-reliance: we are to call on Him, we are to rest our thoughts and beliefs outside of our selves, relying totally on christ outside of our selves. we are, basically, to forsake mother, father, family, country and all for HIM. that's not self-reliance - that's ultimate dependence.
but peter also calls for us to display, among other things, brotherly kindness: "For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins."
so, you're right: the exact words "Take care of the poor" don't appear in the bible. But that doesn't mean that we ought not to.
(the words "go to college, move out of your parent's house, get an education and become a productive member of society" aren't in the bible, either.
but that doesn't mean that it's not a good idea.)
Love and all that,
Other words and ideas that aren't mentioned in the bible but pose no huge biblical conflict because, heck, it's just a good idea:
health care, insurance, literacy, 401k, democracy, trial by jury, freedom of speech, public education, housing for the homeless, pasteurization for milk, airplanes, vaccinations, vacation time, anti-child labor laws
Hey Girl of mine!
I got your point. I agree wholeheartedly. My thing is that, overall, the most important aspect of one's faith is being obedient to Christ first and foremost. I would never advocate forgetting the poor - those that have a greater need than me. You are correct; but to use the bible and the words of Jesus as a justification for social advocacy to me is pressing the button a little too firm. True; it is not about taking care of your business as it is advocating His which is clearly detailed in the scriptures. The text of 1st John 3:17 the Apostle writes: "But whosoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?" You are so correct. I know that the text is there; this was one of the primary ideas of the Christ. That is why I, too, can take communion.
My shabby life of material things is in no way a justification for me to be full and see any human being in need. I send money on a regular basis to the "Voice of the Martyrs," an agency that sends food and clothing to those Christians in Islamic countries that are being killed on a regular basis. My heart goes out to my brothers and sisters in foreign lands. I would also give the same to other needy people. I really do not have the resources to do that. Your church ministry is helping on a big scale and for that reason I praise God for your ministry.
It is not an issue of liberal vs. conservative. The greater issue is, as you would put it, Do we feel the pain of those who have nothing compared to the haves who are taking all that they can without regard of the feelings of others? This, I'm in agreement with you, is indeed a sin. You are my daughter. I do read you well. Know that I think that we are saying the same thing; but just a little differently. Good; so you do know what I mean as biblical. You see; I place that as the highest priority in that each of us will be allowed to enter in into the life to come on that basis alone.
Oh (LOL), one more thing. That one cannot perceive that the miracles of the scriptures could have taken place in no way verifies that they did not. It takes great faith to take, at first glance, all that you see in the text. I heard one guy say recently on TV that the miracles of the fishes and loaves was merely Christ taking a lunch bag of one young man and passing it around to over 5,000 people and they received the lesson about living for others so they took their own hidden lunches from their own waistbands and, since they learned the lessons of Christ, returned the lunch and then added their own. Justifying the myth of the miracle? Totally unlikely in that environment. Why, simply put, without the Holy Spirit dwelling in the sinful hearts of fallen man, ain't nobody gonna be that loving towards others - even in the presence of Christ. All of the miracles took place. I think that men make up excuses for things that they just find hard to believe.
Just my two cents; wow, look how much I've written. I must love my baby!
With full acknowledgment of stewardship under God and accountability to God, we stand for the acquisition of property by moral processes and the right to private ownership. We are thus obligated to evaluate each aspect of every economic order by the commands of Christ and judge its practices by the Christian gospel.
We believe that it is not only our duty to bring Christ to the individual, but also to bring the increasingly technological society in which we live more nearly into conformity with the teachings of Christ.
(a) Inflation. The Christian community is concerned with maintaining economic stability. We affirm that there exists a fundamental ethical challenge in inflation itself. We believe that inflation is detrimental to equality and casts an uneven burden upon our citizens, the greatest burden often falling upon those who are weakest politically and economically.
(b) Health Services. We stand for the provision of adequate medical care for all people, with special attention to the aging, the young and low-income individuals and groups. We support our government, individuals and foundations in required public health research, and we support legislation to meet these needs. We believe that adequate facilities with a professionally trained staff must be made available for the emotionally ill and the mentally retarded of every community. We also believe that churches may become spiritual centers of healing through worship, pastoral concern, and volunteer services for the emotionally ill.
(c) Wages and Working Conditions. Free collective bargaining has proved its values in our free society whenever the parties engaged in collective bargaining have acted in good faith to reach equitable and moral solutions of problems dealing with wages and working conditions. We do not support the opinion voiced in some quarters that strikes should be made illegal. To declare strikes illegal would be to deprive workers of their right to collective action and, even more seriously, would place in the hands of government the power to force workers to remain on the job.
(d) Automation. Through automation, a greater number of people face job displacement, economic loss, and obsolescence of their skills. We affirm that it is a Christian duty to provide for all people opportunity to earn an adequate livelihood, to avoid unemployment and waste of personal and economic resources. We believe that workers who are displaced by automation should be given opportunity for retraining.
(e) Poverty and Unemployment. We believe that the economic development which makes possible material plenty for all imposes upon us great moral responsibility, since physical, emotional and spiritual development of millions of people throughout the world is hindered by poverty. We therefore stand for the eradication of poverty everywhere.
(f) Christian Vocation. We believe that every employable person so far as possible should be engaged in some vocation to enhance the common good. This vocation should be viewed as a Christian calling for those who pursue it as well as by those who receive its benefits, and our daily work should be regarded as a sphere of service to God.
a semi-regular collection of thoughts on faith, politics and why being a feminist christian isn't an oxymoron